Biography of John Chrysostom

John Chrysostom ok. He was educated at the school of a pagan rhetoric rhetoric. Demagogically using the democratic phraseology of Christianity, has achieved great popularity among the urban population. In the year, he led the movement of Constantinople citizens against the Gothic hired detachments. He never called for the destruction of slavery, or to redistribute property, but only to charity.

However, moderate criticism caused the discontent of the Constantinople government; John Chrysostom was deposed and sent to exile. Counting to the "Lika of the Saints". Soviet historical encyclopedia. In 16 volumes. Volume 6. Works: pg, v. Literature: Ryush E. John Chrysostom and the customs of his time, per. The general view of the Church of John Chrysostom of the Command Monastery; It was built in the territory in which the saint was originally buried.

John Zlatoust, Archbishop of Constantinople, great Ecumenical teacher and spiritual writer. Born in Antioch, after the death of his father, he was brought up by a pious mother. His teacher was a famous pagan rhetorician of Libania. John was baptized at 23 and was dedicated to the position of lecturer of the Holy Scriptures. Living near Antioch, John subjected himself to brutal tortures until he forced him to return to Antioch.

Here, dedicated to deacons, then to the presbyters, he showed an extraordinary oratory talent. The severity of his demands brought to him the hatred of the highest classes, and the enemies accused him of blasphemy against imp. Evdokia and in the waste of church property. At the Cathedral of the bishops, taking place in the chairmanship of Theophilian Alexandrian in the imperial estate near Halkedon, John was deposed, went to imprisonment, but on the unanimous demand of his community was returned.

However, his new attacks on the Empress entailed a secondary exile, first to Nikai, then to the Caucasus in the Tavra desert and finally, in his sermons and teachings, the Chrysostom explains the Bible and talented to apply it to life. The works of John Chrysostom are one of the peaks of Christian spiritual thought. The most common liturgy adopted in the Orthodox Church is associated with the name of John Chrysostom.

Memory of St. The mosaic icon of John Chrysostom on the outer wall of the temple of the command monastery. John Chrysostom is a saint, Patriarch of Constantinople in the City Born in G. was the son of the army master, but in early childhood he lost his father and was brought up by his mother. In his youth, he decided to become a lawyer and entered the school of the pagan rhetoric of Libania in Antioch.

However, after some time, John decided to devote himself to church life and switched to students to the famous Antiochus The Theologian Diodorus of Tarsian. In the city of John became a reader of the Antioch Church, but already in the city he spent four years in the monastery, and then two years like anachoret. After the victory of the Orthodoxy over the Arian heresy, the reign of Emperor Theodosius I John returned to Antioch between and GG.

For 12 years, he spoke weekly with speeches in the temples of the city. In sermons, he clearly painted the social and religious life of his time. His early works belong to the Antioch period of his life: two comforting words to Theodore, three books of the treatise “Against opponents of the monastic life”, “Comparison of the kingdom and priesthood”, three books “Stagiria”, “Consolation of a young widow” and a number of other works.

Six books written by John then “On Priesthood” became a table book and a classic textbook for Orthodox priests, who only begins their service to God. As a preacher, John did not recognize the improvisations, always carefully prepared his speeches, developed a plan, honed the wording. The main theme of his speeches was not dogmatic issues, but the problems of Christian morality, extremely relevant for the then flock, for the most part consisting of recent pagans.

Services and wide charitable activities brought John the love of the Antioch and extraordinary fame not only in Syria, but also in the capital of the empire. At the initiative of the influential court eunuch, Eutropropy John in the city of Constantinople John Chrysostom actively opposed the military dominance ready in the empire and against the Arian heresy, and contributed to the expulsion of the capital to the city, however, John Chrysostom caused dissatisfaction with his reform of the church administration.

He deprived some clergy of posts because of their immoral behavior or crimes, stopped all expenses for non-church goals, reduced the budget of the patriarchal residence, and stopped official bishop dinners. John used saved funds for the construction of hospitals and shelters for the poor, as well as hotels for pilgrims arriving in the capital. His condemnation of the vices of the highest stratums of society, the luxury of the imperial court, the corruption of the higher clergy and especially the behavior of the wife of Emperor Arkady Augustus Eudoxia, the Constantinople courtyard was angry.

John Chrysostom was deposed in the city of John Chrysostom at first to Kukuz in Armenia, where he spent most of his exile.Later, the emperor decided to transfer him even further - to the Pitium of modern. Pitsunda on the Black Sea. During a long exhausting move, John died in September, the Byzantine Dictionary: in 2 tons of the tomb of John Chrysostom. A student of the rhetoric of Livania and Diodorus Tarsky, s - deacon, s - presbyter in Antioch, s - Bishop of Constantinople; Due to the enmity of the imperial court and part of the clergy, he was deposited and exiled to Armenia, and then to the Pitsunda Pitzunda, on the way to which the mosquito died in the town.

The author of numerous interpretations on biblical texts, sermons, conversations of Homilia, polemic works, extensive correspondence of the link period preserved letters. A number of psalms and the divine liturgy are attributed to him. The style of John Chrysostom is characterized by the adaptation of antique rhetoric techniques for the goals of the Christian sermon.

He was primarily interested in ethical problems. He understood moral life as free arbitrariness to good. The purity of life is associated with the moral purity of life. In the Church, John Zlatoust saw a new being of man, based entirely on the principles of good, freedom and love; Therefore, it is opposed to the state based on coercion; It does not cancel it, because after the fall of a spoiled nature of a person, external coercion needs, but subject it to a moral court.

The religious, moral and social ideal for John Chrysostom is the only one: in his opinion, Christians should voluntarily strive for an excessive wealth and excessive poverty, since both cause envy, anger and despair in people and interferes with salvation. In deviations from the Christian ideal of moral life, he sees the source of both heresies and social injustice.

As an exect, John Chrysostom, was a representative of the antioch tradition of the interpretation of the text of the Holy Scripture: Old Testament stories are not allegory, but prototypes, forensic surveyors that allow a person to accurately navigate in spiritual and moral affairs; The historicity of biblical events only confirms their truth. Khorekov is a new philosophical encyclopedia.

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