Biography of Zagorodnov

The problem of categories of mental consciousness, mentality refers to one of the most complex and interesting issues of modern social philosophy. Evidence of this is a large number of works devoted to the understanding of this phenomenon in various contexts: anthropological, cultural, historical1. The mental consciousness of the Mordovian ethnic group is a spiritual expression of the features of the life of the people, therefore it is necessary to say about scientific research in the field of the Mordovian ethnic group.

If we talk about the peculiarity of the value orientations of the Mordovian ethnic group, the definition of their structure, mentality, it must be emphasized that it is especially before the beginning of the 20th century. In our opinion, the question of the current state of the mental consciousness of the Mordovian people needs a special socio-philosophical analysis due to the fact that rich theoretical material has been accumulated to penetrate into the deepest essential aspects of this phenomenon, to evaluate its role in the socio-historical development of Mordovians.

In the context of this issue, the socio-philosophical understanding of the mental consciousness of the Mordovian ethnic group is important for understanding the phenomenon of Russian culture. The understanding of the mental consciousness of the Mordovian ethnic group allows you to more clearly realize the essence and originality of the spiritual culture of Mordovia, its historical fate, the features of its manifestation and functioning in the modern world, the prospects for the development, the significance of the mentality in the formation of public and personal worldviews.

The development of humanitarian knowledge associated with mentality and mental consciousness states the need for an approach that analyzes the achievement of related sciences, which allows you to consider mental consciousness as a complex structure with interacting elements, to analyze it not only in statics, but also in dynamics. In recent years, we find confirmation of the need for such an approach in the works of B.

Gershunsky, A. Gurevich, V. Mezhuev and others. The analysis of scientific literature allows us to argue that the interest of specialists in this phenomenon in different fields is great, but the studies contain a certain underestimation of its complexity and depth. This is evidenced by the monographs of V. Lapenkova, B. Markov, T. Martsinkovskaya, V. Trofimov and others.

It is no coincidence that modern philosophers state the tendency to destroy the "old" culture as a system of local cultures and the creation of a wider communication space on this basis with the simultaneous "fragmentation of the perception of culture" 4. According to Professor V. Mironov, the mindset of the era is the “clip consciousness”, and in general, the state of culture is characterized by signs of “lower culture”, in the center of which everyday life as the highest cultural value5.

All this negatively affected the spiritual traditions of Russia and Mordovia. It was at this stage that the features of a new Mordovian culture were formed, a national revival was noted, due to a systemic vision of social ideals, showing ways and means of achieving them. Culture in these conditions becomes one of the sources of creation. In the last decade of the XX century. This was facilitated by state support of culture, considered not only as a certain way of life, but primarily as a special reality, the being of the uniqueness of the existence of the Mordovian people, the source of creation7.

In new social conditions, there was an increase in creative initiative, the creation of new theaters, museums, art groups and associations. Of particular relevance in connection with the approval of new social relations, the definition of development prospects is gaining the problem of the socialization of youth. When weakening the cultural and educational role of the school and the socializing role of the family, there is a danger of a rupture of the sociocultural continuity of generations.

In the process of socialization, the national mental qualities of the Mordovian ethnic group are reproduced - valor, tolerance, respect, etc. In the forms of mental consciousness, Mordovians are manifested by such specific properties as a reflection of reality in the form of a figurative narrative. Sociocultural guidelines of the youth of Mordovia at the end of the XX century.

Such priority guidelines were morality, citizenship, patriotism, respect for science, knowledge, culture. The process of forming the personality and education of youth was associated with these spiritual landmarks. Unfortunately, the process of “deideologization” associated with socio-political changes affected the education system. As already noted, the period under consideration is characterized by the dynamic development of sciences about man and society.

Close attention is paid to ethnic topics. In the formation and development of national self-awareness, people's holidays played an important role, the annual holding of which is provided for by decree of the head of the Republic of Mordovia Folklore-ethnographic holidays “Aksha Kelu”, “Opx Rascan”, “Day of Slavic Writing and Culture”, “Sabantuy”.Scientists are taking measures to preserve the language of the Mordovian people, who, like the myth, customs, conveys the internal state of the soul of the people, the general form of the people present in the soul.

He plays a key role in the formation of the mentality of the ethnic group. Based on the language, V. Trofimov notes, the “archetypal structure of the soul” is formed, “through the language, the phenomenon of collective memory operates ...” 8. A significant contribution to the spiritual formation of the Mordovian people made paganism, following the principles of which entered the worldview, the customs of Mordovians.

This feature was manifested in art, where many plots and images are inspired by a special warehouse of the worldview of Mordovian writers and artists. Hence the priority of ritualism in the Mordovian spiritual culture. Kornishina believes that “being a reflection of a socio-household, work, knowledge about life and nature, aesthetic and moral representations of the people, ritualism is an important factor in the preservation and development of ethnic consciousness” 9.

Mokshin assits a paramount role to the religious and mythological system as the reflection of the religious and mythological views associated with both paganism and the Christianization of a deep imprint on the spiritual life of Mordovians, mentality, and culture has imposed the activities of the Russian Orthodox Church. For many centuries, Mordovians lived under the influence of the church and Orthodox consciousness.

In our spirituality in the mentality of the Mordovian people, it is an integrating factor in the formation of the cultural self -awareness of people. In the indicated period, the Russian Orthodox Church takes an active part in social life, promotes the preservation of social stability and traditions. The dynamics of spiritual and state creature manifested itself in the construction of new temples, the development of spiritual education.

Considering the culture of the Mordovians, the history of the formation of the Mordovian people, their consciousness, worldview, it is necessary to take into account the impact of various factors of geographical, ethnographic, economic, socio-political, etc. The religious factor cannot be ignored, which is in the formation of the muzzle of the Mordovian people with the spiritual enzyme of ethnogenesis.

This is a period when a spiritual basis acquires a dominant role in culture, which has tendencies in creative development in the field of science, music, literature, religion, etc. In addition, it is associated with the cult of ancestors, tradition. This is how N. Berdyaev defined the culture: “Every culture even material culture is the culture of the spirit; Any culture has a spiritual basis - it is a product of the creative work of the spirit over natural elements ”in the circumstances of changes in social, cultural realities, changes were carried out in the semantic content of people's consciousness: attitudes and models of behavior were created, forming a“ picture of the world ”of a person and ensuring the preservation of the main structures of society, ties, life schemes.

In the conditions of an imbalance between the “public” and “individual” orientation in the republic, funds corresponding to the national tradition are used. Along with the restoration of the values ​​of national culture, the logic of national development is based on the original Russian values. In connection with the culture of the Russian people, the development of scientific thought, literature, and art took place.

This period is characterized by the social integration of the young generation, its inclusion in the system of social relations of society, the formation of new value trends, and strengthening national self -awareness. It is the ethniassite as an information structure that carries a set of attitudes that turn inorganized people living in a certain territory into an ethnic group. Naturally, the spiritual wealth of the Mordovian people should be preserved, and only through a gradual dialogue and peaceful combination of cultures can the tragic fate of generations absorbed by the globalization of peoples be avoided.

Characterizing the prospects for the development of new consciousness, we note that the main line of development is associated with the organic plexus of Russian and muzzle mentality, which seems favorable for further integration of the Mordovian ethnic group into Russian civilization. Traditions and modernity. Saransk,; Bakhmustov S. Torn necklace. Saransk,; Belyaeva N.

The traditional education of children in Mordovians. Saransk,; Boyarkin N. Mordovian folk musical art. Saransk,; Bryzhinsky V. Folk Mordovian Theater. Saransk,; Burnaev A. Makarkin ch. Luzgin, N. Mokshin et al. Saransk, unique values ​​of a provincial culture. Selected works. Saransk, - essays on the history of the Mordovian region of the period of feudalism. Saransk,; Kavtaskin L.

Saransk,; Lomshina E. Mok -shi and others. Mordovian folk tale. Saransk,; Melnikov P. Pechersky Essays on Mordovians. Saransk,; Minov V. Results of anthropological research among Mordovians-Erzy. M,; Mokshin N. Mordovian ethnos. Saransk,; Nikolaev E. The mental meanings of female literary and artistic creativity in Russia. Saransk,; Radaev V. Erzyan Legendat, legend of Yutsatamot.Saransk,; Samorodov K.